Economic recovery, Hawaiian style
Lurline Wailana McGregor |
Nov 03, 2009
Editor's note: Earlier this year, the Alaska Federation of Natives sponsored Native Insight: Thoughts on Recession, Recovery & Opportunity, an essay contest that asked competitors to offer their perspectives on the current economic and political landscape, as well as thoughts and ideas related to economic renewal. Seven winners were recognized at AFN's annual convention in Anchorage in October, and they will share $60,000 in prize money. Alaska Dispatch is pleased to be able to publish the winning essays, which will appear over the course of this week. The following is Lurline Wailana McGregor's winning essay, "Economic recovery -- Hawaiian style."
There was once enough for everyone. That was before Captain Cook "discovered" our Hawaiian islands on his way to find a northwest passage, before the missionaries came to save our heathen ancestors and before the American businessmen called in the U.S. Navy to protect their land investments. For centuries before western contact, the Hawaiian people flourished. There was no disease, no hunger, no homelessness, no economic recession. That was then. Today, we who call Hawaii home are mostly mainstream Americans, often holding two or more jobs just to survive, and are dependent on the outside world for virtually everything, even bottled water. When Captain Cook arrived on our shores in 1778, the population size was somewhere between 400,000 and a million. Complex agricultural systems, sophisticated fishing laws and a deep spirituality that was at the heart of government and community life were all evidence of a highly advanced people who had been living throughout the islands for many hundreds of years. Hawaiians knew when to fish and when to plant according to seasons and the phases of the moon, they knew what herbs and prayers to use to cure illnesses and broken bones, they had names for everything. Our ancestors had highly developed arts and leisure time. They spoke in poetry and metaphor and had great oratory skills. They could trace their genealogies back to the time when gods and humans lived freely among each other. In the Hawaiians' worldview, everything was connected, including the trees, the stones, the birds, the stars. As humans, their role, or kuleana, was to be the guardians, to maintain the balance and harmony of all things. To help carry out these responsibilities, Hawaiians were born with spiritual powers, or mana. Any abuse or misuse of these powers would result in a loss of one's mana, as in leaders who showed greed or who did not act in the best interests of the people. Mana could also grow in those who demonstrated exceptional skills, whether it was in fishing, healing, canoe making, and so on. Great warriors and leaders were revered as having very powerful mana. The cultural practices of the people assured that food would always be abundant and that the earth, in its bounty, would provide for everyone. These practices were based on taking only what one needed and only when those things were plentiful. When fishermen had successful catches they fed their families, then the community. They would trade with farmers for taro and other staples. Nothing was wasted. After over two hundred years of western influence and immigration to our islands, our sovereign government is long gone, mana has no correlation to leadership and the global market now dictates the success of our tourism-based economy. In the mainstream, we are like most other Americans, bombarded by slick ads and peer pressure to buy large screen televisions, bigger cars to protect ourselves from everyone else's big cars, and more food on our plates than we can -- or should -- eat. We are encouraged to buy things we can't afford and don't need. Natural resources are being depleted faster than they can be renewed to keep up with this compulsory demand, a trend that is making our land and water toxic and has contributed to our Islands' loss of sustainability.
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